Showing posts with label Eucharist. Show all posts
Showing posts with label Eucharist. Show all posts

Friday, July 5, 2019

UNDIVIDED ATTENTION


How much of our food do we actually absorb? In average, our bodies absorb only 40-60 percent of the nutrients of the food we take. There is a couple of factors behind this, such as how well you chew your food, the way the food is prepared (whether cooked or uncooked), the health of our organs, active lifestyle, etc. But one surprising factor of effective assimilation of nutrients into our bodies is food combining. Proper food combining renders our digestive system more effective. Poor food combining, however, causes gas (kabag), inflammation, upset stomach, etc. (di natunawan). A starchy food (like bread) should not be combined with proteins in the same meal. They require different enzymes for digestion. Starchy food needs alkaline while the stomach is predominantly acidic. Thus with alkaline and acid, the stomach is neutralized and may find it difficult to digest starch and protein all at the same time. One good example is the melon. You cannot mix melon with other food lest you risk having a stomach ache. It is recommended to eat one type of food at a time that may require the same digestive enzymes. Thus our digestive system can focus on one food at a time.             

In the Gospel (Jn 6:44-51), Jesus presents Himself as the Bread of Life. We often receive Him in the mass through His words proclaimed, and in the Eucharist, we receive during communion. But have we fully absorbed this Bread of Life? It promises endless joy and eternal life. Have we fully assimilating His teaching and commandments in our life? No! After taking the Lord in our life, we still long for other things that may provide us joy. We keep sinning and transgressing God. We still seek immortality through other stuff. We fail to absorb the bread of life and the values it offers us because we have combined it with other things. We have not really understood the rituals we perform; the sacraments we receive. Thus, their efficacies seem to be not complete. We may be reading the scriptures but not understand it fully. Thus, we are not moved by it to commit ourselves to it. We may not be fully nourished by it for we do not fully understand it. We lose focus on receiving the Lord in our lives, and consequently, we have not fully received Him in our life. If only we understand the scriptures and appreciate the graces we receive from the Lord, we can cry out, together with all the earth, to God with joy.

In the Acts of the Apostles (8:26-40), a eunuch desired to understand the Word of God. And he sought instructions from Philip. "How can I (understand), unless someone instructs me?" So he invited Philip to get in and sit with him. The eunuch took time and sat down, to focus and listen intently as Philip explained the word of God. The eunuch was so moved by what he understood, so much so that the instance he saw water, he begged to be baptized. The word of God was assimilated in his life abundantly.

We shall all be taught by God (cf. Jn 6:44-51). But have we given our undivided attention to Him that we may understand Him? Or have we poorly combined the Bread of Life with other food that only poisons us?

Tuesday, November 28, 2017

GOD PERFECTS OUR IMPERFECTION

Almost all of us would like to be perfect, to be strong, to be unlimited. These presuppose our feeling of imperfection, weakness, and limitation. We do not like to have any blemishes on our face. We like to have a smooth, flawless, and white skin. We would like to have plenty of money, for money has become the measure of success. We desire for a long life. Other would go to the extent of seeking immortality in this world. We abhor diseases and aging. We would like to be a superman – a perfect man. In the process, we focus too much of ourselves – me, myself, and I; ako, ako, ako. We become self-referential. Human as we are, we can never be perfect by ourselves. We would only end up frustrated and imperfect.  

What shall we then do with our imperfections? How shall we attain their perfection?

In the Gospel, a boy offered to Christ what he had; two fish and five loaves of bread, to feed thousands of people. Impossible. Imperfect. The two fish and five loaves of bread can feed only a handful of persons, but not by the thousands. They are imperfect means to address the problem of hungry of the people. Christ used this imperfect instruments offered to Him.  He blessed them and distributed to the people. What seemed to be impossible and imperfect was made possible and perfected by Christ. The two fish and five loaves of bread fed the thousands. Christ was able to do so because the boy OFFERED his two fish and five loaves of bread, his imperfect means.

In the Eucharist, we encounter a God through the appearance of bread and wine. These are imperfect/limited materials to represent the Almighty and Living God. When you look at the host and the wine, they do not move. They do not seem to be alive. I was thinking, if God used in the Eucharist a beating heart, all by itself, to make Him present in every Eucharistic celebration, I think millions will remain faithful to Him, millions will adore Him. But God chose a bread and wine to make him present in every Holy Mass. The imperfection of these matters are described by St. Thomas Aquinas in his beautiful Eucharistic poem “Sight, touch, taste are all deceived in the judgment of You. On the cross, only divinity was hidden, but here (in the Eucharist) the humanity was also hidden. “ The bread and wine are imperfect instruments to make Christ present in our midst. But as they are OFFERED, prayed over, broken and shared, they become perfect means to present to us our God who nourishes us, our God who incarnated among us. The Eucharist through these imperfect matters becomes an effective means to strengthen our faith in God, through the Word we hear, through the Grace, we receive as we contemplate God’s sublime presence in the Eucharist.

What shall we then do with our imperfections? How shall we attain their perfection?

OFFER them to the Lord. (Because for the Lord) there is no imperfect offering from a generous soul. From these imperfect talents, physical appearance, shortcomings, and sinfulness, from our two fish and five loaves of imperfections God sees an opportunity to manifest His perfecting grace. God awaits the moment you offer, you surrender them to Him. Only then can God pray offer your two fish and five loaves of imperfection, and make them fruitful to others.

What then are you to offer to the God?
What are you two fish and five loaves of imperfections? 


Thursday, February 11, 2016

TOUCH

Touch is a powerful sense experience.

I remember the good Fr. Carpintero. We used to have him as our regular confessor. Every time I confess to him, he would embrace me. And just like a long lost son or a friend, he would counsel me, while his arm is around my shoulder. I felt his concern for me, his compassion for a sinner. It was a touching experience. More than the counsel and the penance, it is what I remember.

Our Lord is good to us. In his desire to save us, he assumed a tangible nature; our humanity. Through the mystery of incarnation, our Lord became touchable. More so, through the same mystery, he was able to touch us physically; and save us personally.

But how do we value the touch of the Lord, the physical presence of God in our lives?

The Lord may not be in the form he had two thousand years ago, but still He continues to exist as a tangible God through the Eucharist. Every day, He touches us, indeed nourishes through his own body and blood.

Are we healed by His touch? Are we transformed by His physical presence? Are we renewed by the Eucharist? Few can answer in the affirmative, perhaps because we have lose our gift of faith from our tangible and touchable God. 

I would like to share with you the beautiful prayer composed by our brother Thomas on the touchable God.
 
I devoutly adore you, O hidden Deity, 
Truly hidden beneath these appearances.
My whole heart submits to you,
And in contemplating you, It surrenders itself completely.

Sight, touch, taste are all deceived in their judgment of you,
But hearing suffices firmly to believe.
I believe all that the Son of God has spoken;
There is nothing truer than this word of truth.

On the cross only the divinity was hidden,
But here the humanity is also hidden.
I believe and confess both,
And ask for what the repentant thief asked.

I do not see the wounds as Thomas did,
But I confess that you are my God.
Make me believe more and more in you,
Hope in you, and love you.

O memorial of our Lord's death!
Living bread that gives life to man,
Grant my soul to live on you,
And always to savor your sweetness.


Lord Jesus, Good Pelican,
wash my filthiness and clean me with your blood,
One drop of which can free
the entire world of all its sins.

Jesus, whom now I see hidden,
I ask you to fulfill what I so desire:
That the sight of your face being unveiled 
I may have the happiness of seeing your glory. Amen.