When one sees a Dominican friar don with the religious habit, he would never missed the Marian characteristic of this mendicant friar, as the rosary hanging on the friar’s belt, and the scapular wore over the tunic prominently indicate. Far from physical appearance alone, the Marian devotion of the Dominicans is deeply embedded in their very own identity and spirituality so much so that every Dominican professes obedience to God and to the Blessed Virgin Mary (LCO 189.III). The Marian devotion of the Dominicans can be traced back in the formative years of the Order in 1200’s.
The Dominican devotion to Mary began with the experience of mercy. In the book Lives of the Brethren of the Order of Preachers 1206-1259 prepared under the authority and supervision of Humbert of Romans, there is a pious legend that took place before the establishment of the Order. There was a certain monk who had a vision of Mary being merciful to erring men pleaded to her Son to forebear yet a while in destroying these sinful men, that the world might repent. Christ, moved by the intercession of Mary, promised to send preachers and men of truth, through whom the world shall be enlightened. In another vision, Mary presented St. Dominic to Christ as the one who can be sent and enlighten the world darkened by sin and ignorance. Thus, the Order is the fruit of Mary’s mercy and prayers for sinners.
In the early years of the Order, the brothers would find themselves in difficult situation such as diabolical attacks as in the case in Bologna. Evil spirits tormented a brother. In those times of needs, the brothers sought comfort to Mary by singing the Salve Regina and beg her to turn then most gracious Advocate, your eyes of mercy upon us, that they may be strengthen against Mary’s enemies. Instantly, the evil spirit left the brother in peace. This particular custom in Bologna spread throughout the Order, drilling the fact that Mary is the foremost Advocate of the Order before God. This would fulfill the vision of Dominic wherein he saw Mary in heaven as the protectress of the Order by taking the Dominicans under her mantle; under her maternal protection.
This maternal protection is visibly seen through the scapular that every Dominican wears. In a vision, Reginald of Orleans received the Dominican habit from Mary, telling him: This is the habit of your Order. Among the parts of the habit, the scapular holds dear to every Dominican for it signifies the mantle of Mary clothed around every friar, as if a mother embracing her sons.
The Dominicans reciprocate the mercy, care and protection of Mary with a strong devotion to her, venerating her to the highest possible way. Dominicans would go to the extent of patterning their spirituality (Laudare, Benedicere, Praedicare) with the Magnificat of Mary (Luke 1:46-55). They would go down in the history of the Church as the foremost devotees and promoters of the Rosary. Mary entrusted this form of prayer to St. Dominic that they might be nourished spiritually by contemplating upon the Gospel, and be prepared aptly to fight against the enemies of the Church. If knights would have sword for their battles, the Dominicans would have rosary to combat the heresies of their time. Pius XI, in his letter to the Master of the Order in March 7, 1934 remarked: "It may justly be said that the Rosary of Mary is, as it were, the principle and foundation on which the very Order of St. Dominic rests for the perfecting of the lives of its members, and obtaining the salvation of others."
True to their principle of sharing the fruits of their contemplation (Contemplari et contemplate aliis trader), Dominicans would share their devotion to Mary through the Rosary, and become the eminent promoters of this form of prayer and devotion to Mary, as the popes through the generation affirmed: Pius V’s Consueverunt Romani (September 17, 1569), Leo XIII’s Supremi Apostolatus Officio (September 1, 1883) and Adiutricem (September 5, 1895), Benedict XV’s Fausto Appetente Die (June 29, 1921), Pius XI’s Ingravescentibus Malis (September 29, 1937), Paul VI’s Marialis Cultus (February 2, 1974), and John Paul II’s Apostolic Letter Rosarium Virginis Mariae (October 16, 2002).
In the Philippines, the Spanish Dominican missionaries who served the vineyard of the Lord in this corner of Asia, beginning in 1587, consecrated themselves under the patronage of the Lady of the Rosary. They named their province as the Dominican Province of Our Lady of the Rosary. They brought with them their devotion to Mary and the praying of the rosary to every parishes and pueblos they established in the country. This is evident in the number of Marian shrines they erected in Manila, and in the provinces of Bataan, Pangasinan, and Cagayan. Prominent among these shrines and that continue to exist to these days are the National Shrine of Our Lady of Rosary, La Naval de Manila in Quezon City, Minor Basilica of Our Lady of the Rosary in Manaoag, Pangasinan, Minor Basilica of Our Lady of Piat, in Piat, Cagayan, and the Virgen Milagrosa Del Rosario del Pueblo de Orani Shrine in Orani Bataan.
Today the praying of the rosary promoted by the Spanish Dominican missionaries more than four centuries ago had become ubiquitous and familiar in every Catholic environs in the country. The devotion to Mary and the praying of the rosary used to be for the friars alone. With the passing of time, it was shared to the people, owned it and ingrained it in their very identity so much so that in 1937, the Filipinos were described as Pueblo Amante de Maria, Bayang sumisinta kay Maria, People in loved with Mary. This description originates from the hymn for the International Eucharistic Congress in Manila (1937) written by Mr. Emeterio Barcelon and Fr. Norberto Carceller.
The devotion to Mary and the praying of the rosary cannot anymore be distinguishedly identified with the Dominicans. It is not because the Dominicans had become negligent in promoting Mary and the rosary but because the Filipinos had owned Mary and the rosary. The devotion of the Filipinos to Mary and their praying of the rosary grew, for like the friars, they too experienced the care and the protection of Mary. They too experienced the concern of Mary to them; the concern and care of a mother pleading before her Son for the sake of her other sons and daughters, the concern of Mary, Mother of mercy.
